json-derulo:

asha-mage:

My toxic trait is that I am far more interested in the socio-economic and geopolitical implications of ABO settings than the smut.

For example: I can’t read any ABO AUs set in England or France because while I can suspend my disbelief far enough for a gender trinary set up, I can’t suspend it enough to believe those two countries would still be distinct entities in a alternate history where Richard the Lionheart could have impregnated Philip II.

If there was a viable dynastic future with Richard, Philip would have climbed him like an oak and dragged him to the altar if he had to. It’s a match that makes perfect sense from both their point of view: Philip gets Aquitaine back under French rule, the best general in Europe on his council, and powerful check on the Angevians….and unexpectedly (after Henry bites it) the entire Kingdom of England for his Capetian dynasty. Richard meanwhile gets to stick it to his father, secure Aquitaine’s prosperity, and gets the leverage to start pushing for his mother’s release. Then when Henry kicks the bucket Richard doesn’t actually have to be King of England in anything but name: Philip can run the countries and unify the Crowns and what not while Richard runs off to go Crusading.

Plus they also like, loved each other and stuff and being able to get to be together long term instead of being torn apart by politics would have been cool. But I’m mainly obsessed with the historical implications and dynastic implications.

All this to say any ABO au set in England or France should mention that doesn’t have them united as a singular Anglo-Frank empire is doing it wrong.

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akirouart:

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🦇❤🖤

#oh,  #oooooh,  #this is,  #hm,  #nice,  #hualian,  #tgcf

otheryuugi:

I always really liked that the characters from Atem’s life are pretty much exclusive to Atem. Like, there aren’t past lives of Anzu, Jou, Miho, and Honda in Millennium World. And in that same vein it’s interesting that Kaiba is there. Cuz it really feels like the friends Yuugi made, he made. Like he didn’t get them because Destiny Tied Them. They aren’t defined by Atem. I think that’s a fantastic detail.

corvuscackles:

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#go off king,  #mdzs,  #wangxian

pinkbiskit:

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Beautiful hualian cosplay by lujiuerhei and weilanran on ig

mondaijo:

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vampire!fafa catches himself a lianlian 🦇

full pics on p/atreon

#hualian,  #tgcf

nyerus:

The Narrative Importantance of Hualian’s Sexual Intimacy

This is a repost and minor edit of a thread I made on Twitter yesterday. This is a topic I have always wanted to talk about because of how often it comes up in TGCF fandom, time and time again.

‼️CW: mentions of sexual assault, self-harm, bodily injury‼️

⚠️Major spoilers for the entire novel ahead⚠️

Saw a question the other day on what relevance Hualian being sexually intimate by the end of the novel had to either the narrative or Xie Lian’s character arc.

In short: it bears significant relevance, especially in context of other themes the novel explores like bodily autonomy.

Throughout the novel, we see time and time again that Xie Lian is often dehumanized by pretty much everyone—including himself—with the sole exception of Hua Cheng. I’ve talked more in depth about it in an old twt thread, for those interested. @/stalliondany on twt has also made an excellent recent analysis that goes deeper into the specific ways Xie Lian was used as a physical shield, martyr, or scapegoat for others without thought to his humanity or suffering. I highly recommend reading it first!

But to sum it all up: it’s important to Xie Lian’s character arc to keep in mind that he is used to seeing his own body as a tool to solve problems. And in crucial narrative moments, he is robbed of his bodily autonomy, and either brutalized or violated in service of others.

One of the plot points that ties together all these concepts is actually… Xie Lian’s chastity vows. That will be the main focus of this post.

When he was a young teen (or possibly as a child), Xie Lian took an oath of chastity because such was the norm for cultivators seeking ascension in Xian Le. To Xie Lian, even as he grew older, he never had an issue with this because he just never felt sexual attraction to another person, or any desire to be intimate in that way. Even if he yearned for the concept of being loved. And indeed, at first glance, his chastity vows may seem like nothing more than a side note. Or even a funny gag when it comes to Hua Cheng (later).

In reality Xie Lian’s chastity vows are not only used against him, but paint a very disturbing picture with regards to his repeated violation.

The Land of the Tender scene is the most obvious example of this. Xie Lian’s vows are directly tied to his spiritual powers, and because it affects how his followers see him. They place a high value on his chastity as being vital to his moral character.

For reference, an excerpt from TGCF vol. 3 of the English print translation, page 135:

Xie Lian’s method of cultivation required a pure body. Those who worshipped the ascended cultivators who practiced this path were firmly convinced of the transcendence of gods untouched by earthly desires. If they couldn’t protect their purity, their following would no doubt collapse and their powers would be devastated. It wouldn’t be as serious as plunging from godhood to back to mortality, and there was still the possibility of recovery after many more years of cultivation—but with things as they were now, there was no time for him to sit behind closed doors and cultivate for years!

As a reminder: it is Bai Wuxiang who orchestrated this whole thing. Him trying to compromise Xie Lian in this way is horrific on many levels, yet that’s not the main point I want to make here. It’s that to preserve his “pure body,” the solution Xie Lian realizes is to severely harm himself. To impale himself with his sword through the abdomen.

The juxtaposition of having to maintain bodily purity versus the gruesome violence inflicted on his body is extremely stark.

This grim contrast is no more evident than in the 100 swords scene. Where Xie Lian’s body is literally brutalized and defiled to an unthinkable degree. To the point where he, quote: “no longer looked human.” Yet he emerges from that temple physically “pure” all the same. His chastity vows were not broken, his body healed without scars. As though he was untouched…. And yet, he was completely destroyed mentally. It left permanent effects on him as a person. It’s even worse when the scene is read analogous to sexual assault, as many have talked about before. I think that interpretation actually hits the nail on the head, especially keeping in mind the Land of the Tender scene and all the similarities between them.

Following the 100 swords scene, Xie Lian of course has a complete disconnect between himself and his body. I believe this is part of why he doesn’t really feel pain, except when he is with Hua Cheng, who treats him and his body as one. As a person who is cherished, and loved. Hua Cheng is adamant in his adoring treatment of Xie Lian. Small injuries are also something he cannot tolerate because he knows what horrors befell Xie Lian in the past. (He was present at both the terrible moments mentioned above.) He will not let any of that continue, regardless of what Xie Lian says, because he sees it as injustice.

Xie Lian is willing to use himself as a tool to help others no matter the personal cost. He even thinks of it as something he must do, or that he deserves as penance. But Hua Cheng is the one person who asks “what about you?” He’s the one that insists “your happiness matters.” And it is Hua Cheng that takes issue with Xie Lian’s chastity vows as being unfair, unlike everyone else. Regardless of Hua Cheng’s reasons for this diegetically, symbolically it means a lot that he is the one opposed to this.

Just thinking about the chastity vows on their own for a moment: Xie Lian can indulge a little bit in stuff like alcohol, which isn’t great to begin with for him. But he absolutely cannot engage in “pleasures of the flesh.” He can totally have his flesh ripped from his bones, literally, but actually experiencing any kind of sexual gratification? Now that would make him unclean, and lesser…. Why? Because unlike everything else, that’s something Xie Lian would do simply for himself to feel good. And what greater crime is there than to ever dare put himself first?

So Hua Cheng—being the one person who puts Xie Lian first above all else—thinking that such a restriction doesn’t make sense is important. Hua Cheng being the person who Xie Lian breaks those vows for in the end is important! (Especially because it seems to have been an easy choice for him.)

And of course, the scene with Jun Wu and the Virginity Detector Sword™ has to be mentioned. Again, there’s symbolism to be had! The perpetrator of two of the most physically violating moments of Xie Lian’s life (both of which were sexual in nature; one literally and one allegorically) being the one to “check” Xie Lian’s virginity… oof. Yikes. It’s dramatic irony. It’s deeply uncomfortable. Especially because Jun Wu probably wanted to know if Xie Lian slept with Hua Cheng, as he already knew Xie Lian wasn’t the ghost fetus’ father.

So it’s once again a stark juxtaposition: of Ghost King Hua Cheng disagreeing with the purity vows, wanting Xie Lian to break them for himself and his own freedom. Versus Heavenly Emperor Jun Wu wanting to weaponize those vows against Xie Lian in whatever way he can, intact or not, to keep control over him.

Naturally, there’s something to be said for the real-world problem with such purity vows being used against people, to judge their moral character, societal expectations, etc. Elephant in the room. It’s very on the nose, so there isn’t even much to say about it that hasn’t been said already.

In the end, it comes down to how horrible it is that when Xie Lian tries to help others, it results in immense harm to his body every time. Yet he is expected to continue to bear it, for centuries, by others and also himself. Until he meets Hua Cheng, who helps him rediscover what it means to be happy, and to be loved. So yes, it’s absolutely relevant that in the end, Xie Lian decides to break his purity vows to be intimate with Hua Cheng. That he’s able to put himself in Hua Cheng’s hands, and let himself be treated with affection and desire. It’s Xie Lian finally forgiving himself, and beginning to heal.

#fuck,  #hualian,  #tgcf

infectiouspiss:

i need him cold trembling and delirious from blood loss but still kinda bouncing on it

fawningbruises:

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Eternal rivalry looks good on you.

danmeidiaries:

If you have time; please read this article

As someone who enjoys the wide variety of stories that these authors have given us, it’s disheartening to see how much censorship and targeting they face. I really hope the authors can stay safe and I’m heartbroken for them.

My only criticism with this article is the heavy focus on the ‘female desire’ aspect of Danmei, (even if that is part of it) especially considering a lot of these stories offer representation where other genres and authors don’t even try. Not to mention the incredibly complex plot lines and stories these authors create which it feels like is being overlooked here.

It’s very easy for readers to just dismiss these stories as a result when there’s a lot more to them.

However, this article is very important to read. And we should all be aware of what’s happening.

And as for the parts that talk about China pushing for ‘traditional family values’ it’s a stark reminder to all of us that homophobia, misogyny and transphobia are all linked and we need to look out for each other.

sunderwight:

Imagine you’re Lan Xichen. You’ve spent the past decade+ worrying about your younger brother who, according to your own perspective on things, fell wildly in love with an evil heretic cultivator, kinda betrayed your sect for him, got punished within an inch of his life by your elders, and spent subsequent years in mourning when said evil heretic cultivator got killed.

You’re starting to think that your brother is never going to get over this, is always going to be holding onto a certain amount of grief and anger and lonesome distance.

But then one day, he brings another guy home! And, yes, this guy is not perfect either. He’s also a heretic cultivator and a notorious lunatic, who is in a bad position with your own situationship. But! Maybe Wangji is finally starting to move on? Even if his bad taste persists, this one is at least more manageable. How fortuitous that your stubborn, obsessive brother should finally find a new yeah no that’s Wei Wuxian, isn’t it?

It’s just Wei Wuxian again.

lilyillery:

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“What do you want to be when you grow up..?”

“…”

“…”

“Kind.”

Or: a conversation between the heavenly emperor and the crown prince of Xianle.

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I haven’t posted art in a while, I got back from a vacation a week or two ago and had some trouble getting back into the swing of things. This piece was a little bit rushed, and it’s not the best, but I hope you enjoy it anyway. I hope you’re doing well, and if no one has told you today, you are loved. 🫶✨🌻

ddaerune:

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#wangxian,  #mdzs

ghost-kings-court-jester:

I’ve said this before but you read tgcf and you are like aww Xie Lian saved baby Hong Hong’er and it’s so sweet Hua Cheng fell in love with him and searched for him and gets protective over him. He’s so chivalrous truly a knight in bells booted armour.

Until you read the rest of the books and you realise that Hua Cheng is in fact not acting out of chivalry and must have been going out of his mind for 800 years because every time he and Xie Lian interacted he saw Xie Lian being in a situation and his go to plan was to basically always push the self destruct button and for extra measure throw himself on the chopping block in literal seconds.

Like all his over protectiveness isn’t so much about making Xie Lian a damsel in distress as it is instead a parent taking away all choking hazards and baby proofing the locks except the baby knows martial arts and could kill a man just by twitching his elbow yet he continues to use himself as target practise.

gaywaren:

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new official hualian art from the tgcf revised edition <3